THE SPIRITUAL BANKRUPTCY OF ISLAM AND THE WEST
Islam and the West both suffer from a similar problem of spiritual poverty. Even if the present crisis ends in the defeat of fundamentalist terror, this more fundamental problem will still remain.
David Frawley (Vamadeva Shastri)
The recent Islamic terrorist attack on
America highlights the current clash of civilizations between the western and
the Islamic worlds, which is happening on many levels. What is perhaps most
striking about this conflict—which is usually overlooked by both sides—is
that it has nothing to do with real spirituality. Both Islamic and western
civilizations lack spiritual depth. What they call spirituality is usually only
organized religion with its beliefs, dogmas and rituals and, above all, its
vested interests in the political, social and military realms. Both western and
Islamic civilization have little concern for any internal spirituality in which
outer values, including the demands of organized religion, are given up for the
pursuit of self-realization on an individual level, as in the yogic traditions
of India.
The
clash between Islam and the West is a clash between the modern western secular
materialist world order, on one hand, and the medieval Islamic fundamentalist
world order, on the other. Both groups seek hegemony and domination. Both are
monopolistic systems that co-opt, subordinate or destroy diversity. Wherever
either has gone, native traditions, local cultures and non-monotheistic beliefs
get marginalized or eliminated.
The
political humanism of the West and the religious piety of Islam are but a thin
veneer for the pursuit of power and cultural supremacy. While western tolerance
gives the guise of supporting freedom and diversity, this is true only on an
outer level. Inwardly the West hides a spiritual poverty and is promoting a
commercial culture to the detriment of deeper cultures and spiritual traditions
everywhere. Islamic piety similarly masks unspiritual ambitions, aggressions and
efforts to advance the Islamic community over all others.
This struggle between secularism and fundamentalism, however, is nothing new. It is a repeat of an earlier struggle that occurred within western civilization itself between its own secular and fundamentalist sides—the battle between science and organized religion—a struggle that is also not entirely over. Though western secular culture eventually took the lead over western religious fundamentalism that dominated the Middle Ages, western religious fundamentalism still remains a significant minority, with perhaps as many as a quarter of the US population—the supposedly most secular culture in the world—still professing in the literal truth of the Bible. While Christian fundamentalism is less threatening than Islamic fundamentalism, it shows a similar failure to create a real internal form of spirituality. What real spirituality exists in the West has occurred mainly through the influence of Eastern yogic and dharmic traditions of Hinduism and Buddhism that have become popular over the past thirty years. Even Christian groups have tried to adapt eastern spiritual practices like yoga and meditation to make their religions more appealing to the growing number of spiritual-minded people in the West.
The West’s main concern relative to
Islamic terrorism—which is its most overt challenge from Islamic
fundamentalism—remains protecting oil resources in the Islamic countries of
the Middle East which, apart from religion, are little more than client states
of the West. Helping the Islamic world to develop healthy economies, democracies
or human rights—which is sometimes brought out as another supposed
concern—is at best peripheral for the West, easily set aside and so far not
really developed anywhere. Helping Islamic countries give up their
fundamentalism by encouraging dissent and criticism of Islam is generally
avoided, even when there is sympathy for it, assuring that fundamentalism in one
form or another remains the main force throughout the Islamic world.
The West has learned
to accommodate Islamic fundamentalism that supports it on the level of foreign
policy. The US is happy with Saudi Arabia, a fundamentalist Islamic police
state, if it provides the US with cheap oil, military bases and no overt
challenge to American hegemony in the region. The US has not fostered or created
a single real democracy in the Islamic world, nor a single healthy balanced
economy in any Islamic country. Islamic countries are run by military or
religious rule and based on oil, drugs and weapons as their main driving
economic forces, all of which the US has been closely connected to, either
ignoring, seeking to profit from or tolerating these within certain limits.
Similarly,
the Islamic world is not taking any great leap forwards either. In fact, what
fundamentalist Muslims want is a great leap backward to the seventh century as
the ideal era for humanity. Yet it is wrong to primarily blame the
West for the failure of Islamic society to modernize. Few Muslims have taken up
the challenge either. Muslims have ruined their own countries and possible
economic development by promoting backward religious beliefs instead. Any
dissent that arises in Islamic countries is brutally crushed. Any attempts to
challenge fundamentalist Islam with a more spiritual or secular cultural order
are not allowed. Whether it is Salmon Rushdie, Taslima Nasreen, Ibn Warraq or
Anwar Sheikh, Muslim-born intellectuals who criticize Islam must fear for their
lives.
Fundamentalist Islam
The
tenets of fundamentalist Islam seem totally archaic in the modern world, like
the ghosts of a by-gone era. Islamic warriors in Palestine and Afghanistan, as
throughout much of the Islamic world, still expect to go to Paradise and receive
the reward of seventy virgins for their martyrdom for Allah should they be
killed in war—even as suicide bombers massacring innocent men, women and
children. Such an Islamic warrior appears to represent the highest level of
Islamic striving today, or at least the one most widely adulated. An Osama Bin
Laden has captured the mind of the Islamic youth worldwide like a Michael
Jordan, Michael Jackson and Sylvester Stallone all wrapped up in one as the
ultimate fantasy hero. While such a fantasy seems absurd to any rational
non-Muslim today, the sad fact is that many Muslims still believe it, just as
most fundamentalist Christians today still believe in an eternal heaven for the
believers and an eternal hell for non-Christians and are waiting for an
impending Armageddon and end of the world followed by the return of Jesus!
The
persistence of such medieval fantasies highlights a colossal failure of
education not only in Islamic society but also the West’s failure to influence
or counter Islamic education. The West thought it could change the Islamic world
through modern education, which would naturally and painlessly over time reduce
the influence of fundamentalism. This is clearly not the case. Even western
educated Muslims often maintain such fundamentalist fantasies, which are
inculcated in them from early childhood.
The
Islamic world is still looking to the Koran for the answers to modern problems,
including those of an economic, scientific or political nature. It takes the
Koran literally as God’s last and most perfect word. Not only in Afghanistan
but also in much of Pakistan and Saudi Arabia, the supposed allies of the West,
children mainly learn the Koran, or at least learn it first as the foundation of
anything else they gain. And their learning of the Koran is literal, to take as
the final truth, not as a symbolic document requiring interpretation. This means
that when the Koran exhorts its followers to Jihad against unbelievers, they
take it to mean a real war against non-Muslims. Even Muslims who live in the
West send their children to Islamic schools where such beliefs are at least
sympathized with in order to make sure that their Islamic education, with its
ties to fundamentalism, remain in tact.
The West also thought
that it could use the global news media and information technology to overcome
Islamic fundamentalism just as it did with communism, which eventually fell
owing to the exposure of its people to communication with the non-communist
world. This strategy has similarly failed miserably. In fact, the Islamic world
now uses the media—with its daily clashes of Palestinian youths and Israeli
police—to fire up fundamentalist sympathies throughout the Islamic world. The
West has obliged further by using the global media to project a single Islamic
warrior, Osama Bin Laden, as capable of striking fear into the entire western
world. This makes him greater than life and turns him into the role model for
Islamic youth, particularly the poor and uneducated, particular those trained in
Islamic schools.
We must remember in
all this that the Islamic world has yet to undergo the liberalization and
secularization phase that the West experienced through its Reformation and
Enlightenment through the sixteenth to nineteenth centuries, which resulted in
several bloody religious and civil wars as part of the process of removing
religious rule from politics. While outwardly much of the Islamic world has
joined the twentieth century with the use of cars, planes, phones and
televisions, the Islamic mind is still largely a product of the Dark Age of
religious dictatorship. The Sharia or Islamic law in force in most Islamic
countries still has laws forbidding criticism of Islam or preventing Muslims
from converting to other religions, laws which were thrown out in the West
centuries ago and would not be tolerated in any western country today. This
means that moderate, tolerant or liberal Muslims have no means of gaining
influence in their societies. America’s definition of moderate and
fundamentalist Islamic states only refers to whether they are friendly or
hostile to America’s overseas interests. For example, Saudi Arabia is actually
a more fundamentalist state than Iraq, if we look at its degree of religious
tolerance.
Comparing this to
Christian history, it would be as if medieval Christianity of the Inquisition
were still alive and in power today fed by massive oil revenues and able to
maintain the rule of the church, with the suppression of heretics and arming of
the military for crusades. If Italy today were like Saudi Arabia, no Protestant
churches, much less non-Christian churches would be allowed in the country,
which would still be Catholic religious state. Of course Muslims still see
Christians, even secular westerners, as crusaders. This is because much of the
Islamic world still lives and thinks in that era.
While Christian
religious fundamentalists seldom resort to violence they are also trying to
perpetuate the Middle Ages. American evangelical Christians still believe that
the theory of evolution is false, which they want either removed or restricted
from being taught in the schools. They reject the view of the universe of modern
science, even though they are quite willing to use the tools of technology
created by it, like television and the internet, to promote their backward views
through worldwide missionary efforts. Similarly, Islamic terrorists use modern
information and weapons technology while believing in the unquestionable and
final truth of a seventh century religious document!
The Dangers Ahead
The dangers ahead are quite extreme. The
current generation of Muslims throughout most of the world is even more
fundamentalist than their parents, even though they have adapted aspects of
western culture and may have modern jobs in business, science or high tech.
Their minds and hearts remain in the seventh century. A significant number could
join the terrorist movements if they have the opportunity or if they feel
provoked, especially if the risks are not great. What makes many of them keep
away from violence is the fear of a strong state as the United States or India.
Once they feel the state is weakening, and the Fundamentalist movement has a
good chance of succeeding, they will not hesitate to join it.
This problem is
complicated by the poverty and inequality in the Islamic world, which the West
has tolerated, if not contributed to. But the problem goes deeper to Islamic
education that bases itself on a literal interpretation of the Koran. Islamic
schools are turning out would be Islamic warriors in great numbers, whose main
potential battlefield is terrorism. They have no other real jobs or place in the
modern world. Until this Islamic educational system is changed, the problems
will go on, with terrorism only a symptom of a greater unrest within Islamic
society.
To
justify its stand, Islamic groups point out the lack of religion in western
civilization, which is almost totally secular in nature, and a resultant
immorality. They do have their valid points. Clearly Islam is right in
questioning the religious and spiritual bankruptcy of the West, whose affluence
is that of a culture of materialism, sensuality and corruption. The West today
can resemble the old Roman Empire with its television, movies, sports stadiums
and fast food taking the place of Rome’s bread, circuses and gladiatorial
arenas.
The
United States in particular has so far failed its spiritual challenge as the
world’s sole superpower. It has not promoted responsible action in the global
arena in terms of environmental protection, arms control, or conservation of
natural resources. The US continues to use a large portion of the world’s
resources as if the globe belonged to it alone. It has continued to promote its
commercial culture worldwide to the detriment of various local and regional
cultures, not only Islamic but also Hindu, Buddhist, Native American and
African.
However,
Islam itself is even more spiritually bankrupt the West because unlike the West
it is not open to change nor does it have the freedom to allow any spiritual
pursuits even by a few within its confines. Its religious fundamentalism, which
emphasizes labels, personalities and rigid observances, is devoid of true
spirituality, which is the pursuit of self-knowledge and enlightenment through
the practice of yoga and meditation. Islamic terrorists chant Islamic prayers as
if they were being pious, not understanding that killing others, even in the
name of God, is wrong both in the eyes of God and of man. Such Islamists only
want to replace the covert and somewhat benign dominance of the West with a more
overt, intolerant and repressive domination of Islam. Islamists
are promoting a religion of
war and have turned Allah into a war god that requires regular blood sacrifices.
Even the Sufis, the so-called Islamic mystics, have either been marginalized (sometimes killed) or co-opted to the fundamentalist agenda. Current major Sufi orders like the Naqshbandi, Qadiri and Chishti have become proponents of fundamentalist Wahhabi and Deobandi Islam and have been active in Islamic militant causes worldwide.
Obviously humanity needs a spiritual
alternative to this crisis, to this war between secular materialism on one hand
and religious fundamentalism on the other hand. This is where India and its
yogic, dharmic and spiritual traditions becomes important. India has preserved a
spiritual science of self-realization along with a technology of yoga, even
though otherwise there are many problems and inequities in the country. This
yogic approach can solve not only India’s problems but those of the entire
world.
Yogic spirituality is
based on a view of the universe beyond the dichotomy of either secular
materialism or religious fundamentalism. It treats religion as a spiritual
science, an inner way of knowledge beyond any restrictions of faith, dogma,
authority or revelation. Similarly, it sees science and technology as an
important means of improving our outer life that must yield to an inner vision
in order to be truly uplifting.
Neither consumerism
nor fundamentalist religious practices are sufficient to bring happiness, truth
or peace to the world. These are like the two sides of the same human error,
which is to seek happiness in the external world or to turn spirituality into an
external political assertion.
Unfortunately the
leftist secularists of India look upon yogic spirituality as a fundamentalism
like that of Islam. While some in the West admire it, mainstream western
academia still denigrates it as something backward. Muslims look upon it as a
religious threat. Yet if we look at the main proponents of yogic spirituality in
the modern world, notably Sri Aurobindo, we see a futuristic and universal
vision not tied to any religious dogma, any cult of salvation, or any need for
hegemony. Perhaps we can value the words of such sages more in light of the
present crisis
Even if the West defeats or subordinates Islamic fundamentalism as it did previously with Christian fundamentalism, which it probably will, the same problems of materialistic and the commercial culture remain. Unfortunately, the need to address the terrorist military threat has covered over the need to address the deeper problems of the coming century, our destruction of the natural environment and our global failure to promote a meaningful spirituality beyond any religious dogmas or vested interests. These more sensitive and less overt issues are among the real casualties of the recent terrorist action. If humanity does not return to Dharma, then it is likely the coming century will be quite difficult, not only in terms of human conflict but in terms of environmental and natural disasters, no matter how the current conflict ends up. This is not the pronouncement of any fundamentalist belief but the inevitable outcome of a world order without the proper spiritual foundation, a world out of balance as the Native Americans say.
| Home | Special Focus | This month's Articles | ANILKUMAR ONLINE | How to Contact |